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2011-05-22T07:03:00.000-07:00

- An Islamic Electronic Book
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Terjemah Bayan

2008-10-01T21:38:00.000-07:00

Bayan Maghrib : Maulana Saad

Tarikh : 30/01/2000

Manusia adalah sebaik-baik ciptaan Allah swt dan mempunyai kelebihan. Manusia merupakan asbab hidayah untuk yang lain. Manusia adalah untuk manusia yang lain. Segala macam dapat dikerjakan oleh manusia.

Manusia dijadikan untuk kepentingan manusia. Kita menganggap bahawa manusia dapat melakukan segala sesuatu. Manusia tidak bebas dalam perbuatannya.

Manusia dikirimkan ke dunia ini untuk maksud yang tertentu. Bukan untuk kepentingan dirinya sendiri. Semua ciptaan Allah swt, selain manusia, tidak diberi satu tanggung jawab pun tetapi manusia diciptakan oleh Allah swt untuk kepentingan sesama manusia.

Manusia ini diciptakan oleh Allah swt untuk kepentingan umat manusia, sebagai pembawa hidayah dari Allah swt dan dapat jadi asbab-asbab hidayah untuk yang lainnya. Bukan untuk diri sendiri sahaja... selengkapnya>>

Bayan Maghrib : Maulana Saad

Sept '03

Ilmu dan amal yg tidak ada dengan perantaraan dakwah akan menjadi adat dan ilmu yg diperolehi secara adat akan menjadi perantaraan untuk mencari duit…Ilmu ada dua (jenis) yaitu ilmu di lidah dan ilmu di hati…Ilmu maklumat sahaja tidak cukup…Duduk dalam bayan untuk dapat maklumat, maka kita tidak akan apat apa2…

Ilmu adalah sepertimana yg dikatakan oleh Nabi Khidir as kepada Nabi Musa as ” Carilah olehmu ilmu yg dapat kamu amal”…Ilmu ialah apa (perintah) yang Allah kehendaki ke atas saya…

Oleh itu, di dalam majlis bayan kita perlu dengar dengan penuh tumpuan bagi menambah yakin kepada Allah Ta'ala dan dengan niat untuk amalkan atau ishlah diri kita serta menyampaikannya kepada org lain…
Dakwah ialah untuk diri kita, dengan ini kita akan istiqamah…

Pintu taubat sentiasa terbuka, kita dakwah org lain untuk diri kita…

Keistimewaan dakwah adalah ia akan membina yakin (ilallah) org yg memberi dakwah…memberi amaran kepada org lain, org itu tidak akan dapat manfaat tetapi org yg memberi dakwah akan mendapat kesan…

Org yg istiqamah (dalam usaha) akan maju dalam membuat usaha…

Mereka yg membuat usaha agama dengan tidak faham, akan mendatangkan musibah dan mereka yg membuat usaha agama kerana dunia juga akan mendapat musibah…

Maulana Ilyas rah.a berkata terdapat dua golongan org yg membuat usaha usaha tabligh (yaitu) :

1)Mereka yg keluar di jalan Allah untuk menyelesaikan masalah hutang/sakit/kesusahan…Org yg seperti ini tidak akan istiqamah (dalam usaha)…

2)Mereka yg keluar di jalan Allah (kerana menganggap) itu adalah perintah Allah Ta'ala…Org seperti ini akan istiqamah dalam membuat kerja dan akan mendapat tarbiyyah dan maju (dalam usaha)

Jalan semua anbiya alaihimussholatu wassalam ialah dakwah…

Setiap nabi permulaan usahanya adalah dakwah kalimah tayyibah…

Dalam dakwah nabi saw, ada dua golongan (yg menjadi medan usaha) iaitu org yg telah sedia menerima Islam dan golongan yg masih belum menerima Islam…

Hari ini salah faham di kalangan ummat, dakwah iman bukan untuk org yg telah beriman…

Dakwah iman sebenarnya ialah untuk org2 yg telah beriman…

Ini adalah sepertimana difirmankan Allah ” Wahai org2 yg beriman, berimanlah kamu….” .. Manakala untuk org yg masih tidak beriman Allah telah berfirman (mafhumnya) ”Berimanlah kamu sebagaimana sahabat beriman “… Nabi saw berkata sahabat adalah seperti bintang2 di langit, barangsiapa yg mengikut salah satu daripada mereka pasti akan berjaya… Hari ini dakwah iman di kalangan org2 islam telah keluar dari kalangan org2 Islam…

Dengan dakwah akan wujud iman, dengan iman akan datangnya ihtisab (yakin yg betul dengan janji2 Allah), dengan ihtisab akan menyebabkan seseorang itu dapat beramal…

Apabila iman lemah, ihtisab akan menjadi lemah dan amal akan menyebabkan tumbuhnya riya'…

Para sahabat r. anhum berkata kami belajar iman dahulu baru belajar al Quran… Para sahabat belajar al Quran untuk memasukkan perintah2 Allah dalam kehidupan mereka…

Hari ini ummat membaca al Quran untuk al-fadz…

Suatu ketika di dalam majlis nabi saw, ada seorang sahabat ra telah mengumpat…

Nabi saw bersabda kepadanya ” Kamu tidak beriman dengan al Quran..” … Sahabat itu berkata, Sesungguhnya saya beriman dengan al Quran ya Nabiyyullah… Nabi saw memberitahunya, org yg beriman dengan al Quran akan menjauhkan dirinya daripada larangan al Quran…

Rasulullah saw yg mulia pernah bersabda (mafhumnya), perbaharuilah iman kamu dengan memperbanyak dakwah kalimah dan bukan hanya dengan zikir kalimah…

Untuk yakin pada diri kita dan untuk dapat ikhlas dalam kalimah iman, kita perlu buat dua kerja iaitu:

1) Bercakap nama dan zat kebesaran Allah

2) Bercakap nizam Allah yg ghaib

Dakwah kita perlu menafikan benda yg nampak dan dakwah ghairullah…

Tanpa kita keluarkan yakin kepada ciptaan Allah barulah kita akan dapat yakin akan qudratullah…

Maulana Yusuf rah.a berkata, asbab2 dijadikan Allah supaya manusia dapat mengenal Allah Ta'ala…

Allah jadikan langit dan bumi, binatang dan seluruh ciptaan Allah agar manusia ini kenal (kekuasaan) Allah…Di samping itu, Allah Taala telah hantar nabi2 alaihimussholatu wassalam di kalangan ummat untuk memperkenalkan manusia kepada Allah Taala…

Seterusnya dalam menguruskan nizamNya, nizam ini akan diubah2 supaya tawajjuh manusia dalam semua keadaan hanya pada Allah… selengkapnya>>

English Bayaan

2008-10-01T21:35:00.000-07:00

Bayaan: Maulana Saad, March '05

My dear brothers and elders in Islam, this work is the work of Allah swt. And in this work, it does not depend on how talented a person is. Rather, in this work, the most important thing is that how can a person be accepted by Allah swt. Acceptance is the criteria for this work, not the talents and the abilities. And because we do not have this in our environment, so what we think is that 'let's bring people the people who are talented to do this work'. But the reality is, my dear respected brothers and elders, this work is for those people who are accepted by Allah.

It happens to that point, that a person who does not have any qualities or any abilities or any talents, so what? When he comes through the way of acceptance, he becomes so talented and Allah gives him so much that he exceeds those people who have talent. This is the way of acceptance of Allah; this is how Allah swt accepts a person. And it happens that when
Allah swt desires to accept a person, this person has to go through different tests and trials. Different decisions and circumstances are put on this person. This person has to go through these circumstances and conditions. And while passing through these different tests, trials, and
conditions, this person reaches a level that he becomes acceptable to Allah swt. Because Allah swt chooses; He says: "[...] from the people he wants to do the work."

So when Allah swt chooses a person, that person has to go through various tests and trials, so that different benefits can get inside this person. He goes through all that, so that through that, different qualities become embedded in the person. And because of these qualities, this person becomes accepted by Allah swt... continued>> download>>

Bayan: Maulana Tariq Jamil at Jamia Masjid Chicago

My dear brothers and friends, whether it's the earth or the skies, man or jinn or the angels, all of these are Allah's (swt) creation, and Allah is their sole creator.

He says: (fa innahu ya'lamussirra wa akhfa) "He knows that which is secret as well as that which is yet more hidden” Taha 7. Sirr means talking softly, so that the person doesn't understand (akhfa) what a person says to him self i.e. in his heart so that no one realizes, so in this situation the tongue doesn't move and neither does the ear hear, and Allah says I am aware of that too.

So, the Lord whose knowledge is so perfect that He listens to the external as well as the internal, the soft and the loud, and besides all this: (wa ma tasqutu min waraqatin illa ya'lamuha) "And not a leaf falls but He knows it" Al-Ana'am 59.

Now just lets consider the trees in Chicago. Uncountable leaves are shed everyday. Allah says I am aware of all and all has been written in a clear decree. He says (min waraqah) "Wherever a leaf falls" (illa ya'lamuha) Your Lord knows where it fell or got lost or scattered away or floated away in the water or the squirrel ate it. All is clear in Allah's knowledge.

Next the Almighty Wise says ? (wa la habbatin fee dulumaatil ardh) "And not even a grain amid the darkness of the earth"…….He knows the seed which is hidden in the darkness of the earth whether it is wet or dry. (wa la ratb wala yabis) "Nor anything fresh or withered but is known by Him”

Then the Maulana relates a saying in Arabic (alghaibu indahu ashsahadah) i.e. the invisible is clearly visible in His knowledge. He sees what is in front and that which is beyond our perception (wassirru indahu alalaniya). He knows what is hidden and that which is evident, the secret of the inner self is visible in front of Him and the external is in His extensive knowledge too….(awaamiruhu jariah wa saariah).

His orders/judgements pour down from the skies like rain droplets. The sovereignty of the whole universe rests in His grasp. The entire universe is in motion by His command, whether it's the morning or the night, darkness or light, winter or summer, Allah's power is in motion behind it, it's by Allah's decision.

The heat in the sun is not its own it’s not just a coincidence, it is Allah who has filled it with so much fuel all at once. Allah created it. Every machine needs fuel and has to be repaired, but this machine, which has been rotating for the last millions of years, it’s speed is 600.000 miles/hour,.no steering, no gear, no brake, no engine, no driver, and no one to direct it, it's movement is so quick that it travels at a speed of ? 600,000 miles/hr and the heat it throws in one second equals to that of 100,000 atom bombs….and its been unceasingly throwing this heat since the last trillions of years, and it’s throwing it right now and will throw it in the future too.

It was granted all this power through just this one verse: (wa ja’alna siraaja wahhaja) "We have made it a dazzling lamp" An-Naba'a 13.

The temperature of its inner surface is 12,000 degrees Fahrenheit and its inner temperature is 27 million degrees Fahrenheit and Allah as well as controlling all this heat passes it over to us. If He let it (the sun) free it would come near us and the whole world would burn away into ashes. And if He would move it away from us the whole world would freeze up and become as cold as the North and South Poles, it would freeze. Allah is holding onto its reins so tightly that neither does it loosen so it may come nearer to us and burn us, nor does it move away so that we freeze away...

Allah says, (wasshamsu tajree limustaqarrillaha dzalika taqdeerul azeezil 'aleem. Walqamara qaddarnahu manaazila hatta aada kal urjoonil qadeem. Lasshamsu yanbahgiilahaa antudrikal qamara walallaylu saabiqun nahaari wa kullun fee falaqin yasbahoon) “And the sun runs in an orbit of its own, that is the decree of The Almighty The All-knowing and the moon, for which We have determined phases, till it becomes like an old date stalk [dried-up and curved])" Yaasin 39-40. And in another verse, (litaa lamoo adadassineena wal hisaab) "He commanded the sun to rotate so that you may compute the years and to measure (time)" Younus 5.

Then the sun it self has no power to clash into the moon and the day can't run or overtake the night. Nor do the sun and moon outstrip one another and neither can the day and night collide into one another ? "kullun fee falaqin yasbahoon" Yaseen 40. "Each floats in an orbit" Then he says (dzalika taqdirul azieezil 'aleem) "This is the Decree of the Almighty the Wise" Yaseen 38. This isn't Einstein's calculation which could go wrong. It is ALLAH's calculation, there can't be any blunder in it.

(Washamsu wal qamaru bi husbaan) "And the sun and the moon move along their appointed courses" Ar-Rahmaan 5. He has calculated and fed all the information inside it ever since He has created it, so that it can't divert to any other direction until the sound of qiyamah doesn't break it.

So the Lord who is controlling this extensive system is controlling the systems of the entire universe. And whatever He desires is what happens in the universe and what we desire can't happen without His command. Whereas what He attempts can happen without our wanting (wa maa tashaauna illa an yasha allahu rabbul aalamin) "Your wishes are of no avail unless Allah The Sustainer of all the worlds wills" At-Takweer 29.

So whatever seems as happening through money isn't so. Our belief is wrong, our impression is totally false, unable to understand Allah's desire. Allah had planned that this thing would happen through money. Likewise it's through Allah's desire that we are restored to health. It was Allah who had planned to recover us through the medicine, but we didn't see Allah's will and didn't ponder over it, we just saw the medicine and the stomachache subsiding so we judged that it was the medicine which recovered us. The reality can't appear in front of us, we can just imagine it.

Allah has opened in front of us the bondage we have with this world whereas the connection Allah has with this world is invisible to us. The connection that the means have with Allah is not observable. It is the order that comes from His side, which is carried out. We all are humans, neither through our want nor with the help of the human system, it was just that Allah willed to make us human beings.

He could have made us monkeys, dogs, horses, mules, he could make us all vanish into thin air as He has said "in yasha' yuzhibkum" “He can do away with you if He wills” Ibrahim 19. (in akha dzallahu sam'akum wa absarakum wa khatama ala qulu bikum man ilahun ghairullahi ya'teekum bih). If Allah takes away your hearing and your sight and seals up your hearts, is there any deity other than Allah who could restore them to you?" Al-Anaam: 46.

In this verse Allah is telling us that He has bondage with you and that which is ordered from there is carried out.

The belief that things happen through money was penetrated/drilled into the heart via what we saw and heard. Allah's prophet's words tell us that your money bond is with Allah. Your existence is through Allah. When Allah wills, it happens, when Allah doesn't will, the entire universe can't make it happen.

(Lawijtama al insu wal jinnu ala an yanfa'uka bi shai'in lam yanfauuka illa bi shaiin qad katabahallahu laka) "If all the jinn and mankind will to benefit you with something they cannot benefit you but with what Allah has destined for you".

Our weakness is that we want all our wishes to be fulfilled in this world and the next. Whereas Allah has appointed a principle, (yaa abdii anta tureed wa ana ureed wa laa yakunu illa ma ureed in sallamta lee fee ma ureed kafaituka fee ma tureed, wa illam tusallim lee feema ureed atabtuka feema tureed tsumma la yakunu illa ma ureed) "Oh my servant! You want and I want and only that will happen which I will, thus, if you submit yourself to My will, I will be sufficient for you in what you want, and if you do not submit to My will, I will tire you in seeking your desire, and only that will happen which I will".

Allah (SAW) also says: (in yamsaskallahu bi dhurrin fa la kaashifa lahu illa huwa wa in yuridka bi khairin falaa raada li fadhlihee) "If Allah afflicts you with any harm, none can remove it other than Him and if He intends to bestow a favour upon you, none can withhold His bounty " Younus 107.

(Maa yaftahillahu linnaasi min rahmatin fa laa mumsika laha) "Whatever grace Allah opens for man, none can withhold it" Faathir 2. If Allah opens the doors of mercy, honour, wealth and subsistence for you no one can close that door…(wa maa yumsik falaa mursila lahu mim ba'dihi) "And whatever He withholds none can hence forth release" Faathir 2. If He closes the door, the entire world has no strength to open it.

Now, if we compare our knowledge with Allah's, our knowledge and intelligence tells us that when there is money there is luxury, honour, and prosperity. Our money has no bondage with Allah, wealth is the only means to achieve all these things.

On the contrary, Allah's knowledge tells us that when He opens the doors of affluence and abundance then only will you obtain all these bounties, and if He closes them no one can bestow them upon you. You will get if He gives, it will happen if He wills, if He doesn't will it, then it can't happen. These are the two main factors. And because of this He said in the beginning that man is weak, foolish and ignorant (dhaluman jahulan, ajula) 'unjust, foolish and hasty'. And because of his feebleness, his mind is weak and so is his experience. No one can challenge Allah's knowledge (laa mubaddila li kalimaatihee) "None can alter His words" Al-Anam 115.

(laa mubaddila li kalimaatihee) "No change can there be in His words" Al-Kahf 27.

(laa raiba feehi) "There is no doubt in it" As Sajdah 2.

(innahu laqaulun fasl) "It is a word which distinguishes [good from evil]" At-Tariq 13.

(kitaabun uhkimat ayaatuhu tsumma fussilat min ladun hakeemin khabeer) "Whose verses are perfected and issued in detail from One Wise, Informed” Al-Hud 1.

(Ar Rahmanu fas'al bihee khabeera) "The Most Gracious! Ask, then, about Him one who is aware" Al-Furqan 59. Don't ask some imprudent person about me. Ask someone who is aware of the glory and might of your Lord.

And as for His glory (lau kanal bahru midaadan li kalimaati rabbee la nafidal bahru qabla an tanfada kalimatu rabbee walau ji'na bi mithlihee madada) "If all the seas were ink for my Sustainers words, the sea would be consumed before the words of my Lord are exhausted and even if We were to add sea upon sea" Al-Kahf 109.

He says (wal bahru yamudduhu mim ba'dihee sab'atu abhurin) "Replenished by seven more oceans added to it" Luqman 27.

If the trees of Australia, America and Europe were cut down and made into pens, then all of mankind and jinns were brought together on the sea shore and were told to write the praise of Allah, and Allah would bestow upon them the knowledge, and everyone would start writing, Allah (SAW) says (lanafidal bahru qabla an tanfada kalimaatu rabbi wa lau jina bi mithlihee madada) "The seas would be consumed before the words of my Lord are consumed, even if We were to add sea upon sea" Al-Kahf 109.

Allah (SAW) is al awwalu bila bidayah, qadeemun bila ibtida, wal aakhiru laisa ba'dahu shai'an, waddaiimu bila intiha)... continued>> download>> Maulana Tariq Jameel>>

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2007-10-13T06:05:00.000-07:00